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Parents, we’ve gotten pretty good at forming the athleticism of our children—sign them up for sports (maybe more than one), drive them to practice, attend every game, and celebrate the championship. It’s the arena that many parents, especially dads, feel most at home. But spiritual formation? That’s where we tend to drop the ball—passing it off to “professionals” at church. Yet which is more important for the lives of our children, forming their bodies or forming their souls? Perhaps we’ve abdicated our role as “spiritual coaches” for our children. Perhaps it’s time to get in the game.

Are parents called to lead their families in spiritual matters? In Deuteronomy 6:5-9 we read “Love God, your God, with your whole heart: love Him with all that’s in you, love Him with all you’ve got…Write these commandments that I’ve given you today on your hearts. Get them inside of you and then get them inside your children. Talk about them wherever you are, sitting at home or walking in the street; talk about them from the time you get up in the morning to when you fall into bed at night. Tie them on your hands and foreheads as a reminder; inscribe them on the doorposts of your homes and on your city gates.” (The Message)

So what about this command from God to teach our children about Him? The command isn’t directed to the Sunday School teacher. It’s a message for parents! One reason we may not have entered our children’s spiritual lives is that we may not be taking our own spiritual lives seriously. You remember the old adage—you cannot give away what you don’t have. So the first step in helping form our children’s spirituality is to simply become authentic worshippers of Jesus ourselves. Seeing their parents pray, and hearing them talk about faith matters, paves the way for children to have spiritual discussions and interactions with their parents. Living out your faith in front of your family can be especially challenging for fathers. According to George Barna, only four out of ten men attend church on a given Sunday. Dan Erickson and Dan Schaffer write, “The typical adult male in our society is more likely to spend his Sundays watching sports on TV that attending a church service.” But there is a trickle-down effect for families when men neglect their own spiritual lives. One source states that when a mother comes to faith in Christ, the rest of her family follows 17 percent of the time. But when a father comes to faith, the rest of the family follows 93 percent of the time. Fathers can be a powerful influence in leading their children to God. The role of both parents is vital, and men need to step up to the plate.

Where do we start?
The Puritans, like earlier Jewish families, understood the great soul-forming power of the family. They perceived the home as “the church in miniature” and therefore a place to pray, worship, and focus on God. If “worship at home” is a new concept to you, you’re not alone. According to a poll conducted at my own church in 2008, only 27 percent of families had a regular time of worship together in the home. I’m not suggesting that parents conduct formal mini-church services at home. But there are an infinite number of ways to bring spirituality into your home, in both structured and free- flowing activities. Following are nine suggestions for family worship (and spiritual formation) that might sound like more fun than you expected.

1) Sharing meals together. Let each person share high points and low points of the day. Remember to bring yourself to the conversation, sharing appropriately the challenges and joys of your life. Speaking about how you trust God during a difficulty at work, or praising God for life’s blessings will model spiritual language for your young ones. You’ll be delighted to see how they enter the conversation as well!

2) Sing the Doxology at mealtime:
“Praise God from Whom all blessings flow,
Praise Him all creatures here below,
Praise Him above ye heavenly host,
Praise Father, Son and Holy Ghost.
Amen.”

3) Pray Aaron’s Blessing over children at bedtime. Taken from Numbers 6:24-26 “The LORD bless you and keep you;
the LORD make his face shine upon
you and be gracious to you; the LORD
turn his face toward you and give you
peace. Amen.” (NIV)

4) Read Bible stories together as a family. This can be a daily or weekly activity, based on the age of your children.

5) Recite the Lord’s Prayer at bedtime and/or pray over the children. We also ask them “how can we pray for each other?” They learn that there are no silly prayer requests, that it all belongs.

6) Pray about world affairs. News events affect children more as they age, so let conflicts, disasters, and other news stories become an opportunity for prayer.

7) Create and use a Blessing Cup. After reflecting on a passage of scripture and praying, young and old alike drink from the blessing cup. This expresses praise, celebration, and unity on special occasions.

8) Honor the life of a family member by reminding them that they are special, especially on birthdays. In our family, the celebrated family member eats from a “You Are Special” plate, and we remind the child that he/she is valuable to God and our family.

9) Sponsor a child via World Vision or some other agency. We allow our kids to sponsor a child with the same birthday as their own. This is a great way to develop compassion in your children and allow them to pray for others.
You may have excelled in sports as a young person. You can excel as a spiritual leader in your family in your adulthood. If you focus a little time and creativity, you’ll find your skills will expand quickly. This is what you are called to, and God will empower you to answer this call.

Glenn McClure holds a Masters degree in Worship Studies and is co- founder of Abba’s Way, a ministry dedicated to drawing the hearts of fathers to their children. Abba’s Way hosts sold-out Fathers Heart Weekends for fathers and sons each summer. Glenn lives in Franklin, Tennessee, with his wife and three young children. His new musical project, Songs From the Father’s Heart can be purchased on iTunes.

Seeing Jesus in the PsalmsPsalms3

  • The Book of Psalms is a portrait of the life of Christ
  • The movement of lamentation to praise and suffering to glory is a portrait of the life of Jesus
  • He was despised and rejected by men, a man of sorrows, and familiar with suffering (Is 53:3-4)
  • Jesus life moved from lamentation to praise—road to Emmaus—Luke 24:26—first to suffer and then to enter his glory
  • No one has ever known the abandonment, dark night of the soul as Jesus did when he was upon the cross
  • On the cross Jesus sang the psalms of lament like no one had ever sung them—on the cross he sang the lament recorded in Psalm 22 (Matt 27:46)
  • Though David felt abandoned by God, David had not truly been abandoned.  Though you and I have felt abandoned by God—we have never truly been abandoned
  • But when Jesus was abandoned on the cross, it was because he was truly abandoned by His heavenly Father—Jesus experienced the agony of ultimate abandonment by God as nobody has ever known it
  • We have a high priest who can relate to us-no matter where we are—He understands—and Jesus heart is full of love and compassion and comfort for us
  • Jesus makes the shift—Psalm 22:22Hebrews 2:12 records—from lament to praise
  • What explains the remarkable shift—the resurrection from the dead!
  • Jesus suffered the agony of hellish separation from the Father and came out victorious on the other side singing the songs of praise!  And he sings them in the presence of the congregation—he sings them for us as well!!
  • Rom 8:1-2—the power of the Spirit of life has set us free from the power of sin and death…Jesus sang the lament psalms for us and also sings the psalms of praise for us and with us.  Because his life moved from lamentation to praise—our lives move in the very same way.  The final song in our lives is not lamentation—the final song is the song of praise!!
  • Way of the cross is the way of transformation unto glory (2 Cor 3:18)
  • We have everything we need to have praise be the dominant note of our lives—Eph 1:3
  • Heavenly Praise—Revelation 5:6-13 (New song)

Sources

The Book of Psalms; A Translation with Commentary, Robert Alter, WW Norton & Company, 2007

Transformed by Praise; The Purpose and Message of the Psalms, Mark D. Futato, P&R Publishing, 2002

A Sacred Sorrow; Reaching Out To God In The Lost Language of Lament, Michael Card, NavPress, 2005

ESV Study Bible; English Standard Version, CrossWay Bibles, 2008

Lament to Praise

  • Question: Why do the righteous suffer?
  • There are a lot of Torah-centered people who suffer—and it also seems that there are a lot of people that are wicked and prosper.
  • Ps 73:1-Orientation—(pure in heart)
  • Ps 73:13-Dis-orientation—- (take refuge)
  • Ps 73: 17-Transition takes place in the sanctuary (in worship)
  • Ps 73: 28—Resurrection (be near to God)
  • This pattern produces in us a spiritual formation by which we are freed from the bondage to the gifts, which God gives us—and we learn to depend on Him and not his gifts–and desire Him not His gifts.  This is the journey of a true worshipper of God, a deeper worship and reality, a new and truer worship.  Job 1:20 –He fell to the ground in worship.psalms6
  • The Book of Psalms moves from lamentation to praise
  • Lamenting—Ps 3:1-2, Ps 4:1, Ps 5:1, Ps 6: 1-3, Ps 7:1-2, Ps 10: 1, Ps 13: 1-4
  • The words of these psalms articulate for us the deep agony of our own hearts
  • Michael Card says that two fundamental questions lie at the heart of every lament—from Job to Jesus—God, where are you? (Presence) God, if You love me, then why? (hesed)
  • Lament is the cry of the heart separated from Presence (hessed) we were created to know inhabit, that inhabits and knows each one of us
  • A longing to fill in the emptiness—
  • Richard Rohr Richard Rohr says, “that addiction in many ways emerges from a lack of contact with “True Being”…once you make contact with being itself, you know that you belong. All of the work of God and Jesus mission is getting Adam back into the garden, into union with God, himself, others, creation, and his mission. The thinking or so-called conscious mind tells us all kinds of lies that separate us and keep us alienated. When we leave the garden and all of us do-usually around seven years old, a split consciousness occurs if you will, where we become very lonely and alienated.  We desperately seek solutions to help us overcome or bring relief to this separation anxiety, fear of being separate from Mama. We begin to feel our disunion.  Over time, because of many factors, including sin, we develop intense self-hatred and self-doubt and don’t believe that we belong, or are in union at all.  We desperately need the medicine of the Eucharist to heal us. We must be fed the “body of Christ” so that they know they are the “body of Christ.”  The meal must be eaten so that the transformation can take place…you can know that you are what you eat. The Eucharist symbolizes for us what we are desperate to know, feel and experience in our beings…that we are in union, we belong, we are connected to Presence.”

psalms7

  • Book of Psalms starts on this dominantly negative note of lamentation—suffering, sorrow, and grief
  • Even creation laments—Rom 8:22-23
  • Book of Psalms ends with Praise 146-150 begin and end with Hallelujah/Praise the Lord—and the last line shouts—“Let everything that has breath praise the Lord”
  • Gives us a pattern and shape in our worship—appropriate for our worship to provide for us opportunities to express all of life’s experiences—the lamentation and the praise
  • God may be teaching something in that movement of worship
  • There is an extraordinary shift in mood (Psalm 13) “But” (vs5)
  • How can we be in the valley of death one moment and then be on the mountaintop the next?
  • Articulating the darkness can bring relief, We can experience cleansing by honestly confessing the deep pain in our souls—James 5:16
  • Have you ever done this?  The Holy Spirit through the laments invites us to do this
  • Expression of agony—priestly word I Sam 1—Hannah and Eli vs. 17
  • Another possibility—gap of time—Psalm 22 may have been written over a span of time, which included a season of lament and then deliverance, by God and a response of praise.
  • Word of God transforms—Hannah received the Word and it transformed her—God gave her the child she longed for—then came her song of praise

Sources

The Book of Psalms; A Translation with Commentary, Robert Alter, WW Norton & Company, 2007

Transformed by Praise; The Purpose and Message of the Psalms, Mark D. Futato, P&R Publishing, 2002

A Sacred Sorrow; Reaching Out To God In The Lost Language of Lament, Michael Card, NavPress, 2005

ESV Study Bible; English Standard Version, CrossWay Bibles, 2008

Assembling the Book of Psalms

psalms4

  • Assembled by priestly editors in Jerusalem 400-500 BCE
  • Motivated by the redaction of the Torah
  • To make the Psalms available for worship
  • The individual Psalms were written over the span of a thousand years—Psalm 90 was written by Moses (1526-1406 BCE) and Psalm 137 was written some time after the return from the Babylonian captivity in 539 BCE
  • Finalized 400 BCE around the days of Ezra and Nehemiah
  • Canonical Collection–The Psalms were divided up into five books (emulate the Torah (instruction)-Genesis, Exodus, Leviticus, Numbers, Deuteronomy)psalms5
  • Book 1-Psalm 1-41, Book 2-Psalm 42-72, Book 3-Psalm 73-89, Book 4-Psalm 90-106, Book 5-Psalm 107-150
  • The ending of each book contains the ancient marker (doxologies) that divides the Psalms
  • Psalm 41:13
  • Psalm 72:18-19
  • Psalm 89:52
  • Psalm 106: 48
  • Book 5 concludes with six Psalms of Praise—Hallelujah-Praise Yah-GOD

Other Tasty Tidbits

  • Psalmists are concerned with the relationship between men and God and Israel and God
  • There are social, political and physical terms used throughout the Book
  • Psalms are used in public, cultic and individual settings
  • Psalm 1&2 are the introduction– why are Ps1&2 considered intro?—they do not have titles—other possibilities—Psalm 42-43, Psalm 32-33
  • The psalm titles are considered vs. 1 in the Hebrew Bible
  • Different types—Laments, Hymns of Praise, Hymns of Thanksgiving, Hymns celebrating God’s law, Songs of Confidence, Royal Psalms, Historical Psalms, Prophetic Psalms, Penitence, Claims of innocence, yearning for God, curses of imprecations, Specific liturgical occasions, Songs of Ascents
  • Poetic Parallelism—Psalm 19: 1 (heavens-sky above, /declare-proclaims, /the glory of God/his handiwork
  • Parallelism is the art of saying something similar twice with a difference added in the second colon.
  • This parallel line structure gave Hebrew poets a means of exploiting similarity and difference on the levels of sound, syntax and semantics to achieve an artistically compelling expression of their vision.  Unfortunately sound and syntax do not survive translation.

Sources

The Book of Psalms; A Translation with Commentary, Robert Alter, WW Norton & Company, 2007

Transformed by Praise; The Purpose and Message of the Psalms, Mark D. Futato, P&R Publishing, 2002

A Sacred Sorrow; Reaching Out To God In The Lost Language of Lament, Michael Card, NavPress, 2005

ESV Study Bible; English Standard Version, CrossWay Bibles, 2008

Some of you requested I post notes from my teaching on the Psalms.  So here you are…

Psalms1

The Book of Psalms; Overview, Historical Context, Assembling, Pattern of Book, Jesus in the Psalms

General information

  • Praise is the dominant note of the Book of Psalms
  • In Hebrew there are three basic words for the praise of GOD
    • Translated-“praise”, “bless”, “give thanks”
  • The Hebrew translation of the title “book of Psalms” is “sayfer tehilleam” in English translation is “Book of Praises”
  • Praise should also be the dominant note of our lives
  • We should have hearts that overflow praise for God—for who He is and for what he has done in our lives
  • Interestingly there are more psalms of lamentation (sad psalms) then there are psalms of praise (happy psalms)—based on the statistically most frequent kind of Psalm, we would call it the Book of Lamentations.
  • The English title comes from the ancient Latin tradition-which called the book “Liber Psalmorum”, or Book of Psalms-the Latin title is based on the ancient Greek title “Biblo Psalmon” or Book of Psalms.
  • Ancient Greeks used the title “Psalterium” from which we get our word “psalter”
  • Book of Psalms is still referred to as the Psalter
  • Book of Praises—Praise the Lord is an exclamation but also a command

Historical Context

  • Both Jewish and Christian tradition made the Psalms part of the daily and weekly liturgy
  • Untold numbers have turned to the Psalms for encouragement and comfort in moments of crisis or despair
  • Origins—rooted in an Ancient Near Eastern World—(Bronze Age-1600-1200BCE)
  • Psalmist adopted formal system of poetry—tapped their predecessors—verbal formulas, imagery, elements of mythology and entire lines of poetry (some scholars even say Hebrew translations of pagan poems)
  • Psalmist adapted, transformed “polytheistic” poems and made them their ownPsalms2
  • Hebrew poems were formed for Israelite purposes
  • The Davidic authorship enshrined in Jewish and Christian tradition has no credible historical grounding
  • Editors ascribed psalms to different poets—Asaph, Ethan, Ezrahite, Heyman the Ezrahite, the Korahites, and others
  • David cannot be excluded from authoring several Psalms but there is difficulty in gauging how many
  • Many doubted David’s historicity (common place to attribute texts to famous figures of the past)
  • The editors identify David as the exemplary psalmist because in his story, he appears as a poet and the player of stringed instruments and at the end of the narrative is given the epithet “the sweet singer of Israel.”
  • Psalms are used as liturgical texts, both individual and national—the Psalms consist of a multi-faceted poetic form serving many different purposes

Sources

The Book of Psalms; A Translation with Commentary, Robert Alter, WW Norton & Company, 2007

Transformed by Praise; The Purpose and Message of the Psalms, Mark D. Futato, P&R Publishing, 2002

A Sacred Sorrow; Reaching Out To God In The Lost Language of Lament, Michael Card, NavPress, 2005

ESV Study Bible; English Standard Version, CrossWay Bibles, 2008

Brennan Manning’s riveting three minute and forty-three second talk about the character and heart of the God of Scripture revealed in and through Jesus Christ sounds too good to be true at times.  He challenges us–right now, in this moment, to believe that Jesus comes to you and me and says “I dare you to trust that I love you, just as you are and not as you should be, because you are never going to be as you should be.” He goes on to say that so often our condition keeps us from this awareness or reality.  Our gloom, pessimism, self-hatred and despair keep us from knowing this Jesus, this God, this Father.

My priest just finished teaching a series called “Prodigal” based on the parable of the lost son (Luke 15:11-32).  The teaching was amazing.  He noted that we tend to focus on the younger son in this parable or story and suggested, instead, to turn our attention to the Father.  He went on to point out that our tendency is to focus on what is familiar to us.  I must agree with this–I have almost exclusively focused on the younger son in this story–because I relate to the younger son.  In fact, it may be too easy for me to relate to the younger son–as I have come to see myself and name myself this way over the years.  One character that I certainly need to continue to focus on, press in to and even worship, however, is the Father.

redemption-prodigalRembrandt’s famous painting captures this compelling scene.  This painting hangs in The Hermitage, St. Petersburg, Russia and was painted in 1668/69.  Here is part of the Scripture:

Prodigal Son (Luke 15:11-32). A man divided his estate between his two sons. The younger went off, squandered his portion in riotous living and was finally, in poverty, reduced to tending a farmer’s pigs. He returned home penitently and was joyfully received by his father who said “My boy, you are always with me, and everything I have is yours.” (Luke 15:31).

“My son you are always with me and everything I have is yours.” Does this sound too good to be true to you?  Is this your experience of the Father’s Heart?  Do you walk around with this kind of mantle or awareness in your own life?  Have you ever had a taste of this kind of heart toward you? From your father, mother, spouse, friend?  Have you yourself purposed to love others by giving them a taste of this truly awesome Father’s heart?  Your answer is probably the same as mine–not really.  There is something about this truth and story that we desperately want to believe but cannot hardly fathom–this kind of love is a super-natural kind of love.  It is only by God the Father’s grace in our lives and experience that we can or have had a taste of this love.

This tends to beg the question–can we trust our heavenly Father?  That even in the midst of our experience and hardship in this world–that he loves us this much?  I know I struggle to believe and keep believing this day after day.  It seems to be much easier to believe that I am on my own and life is entirely up to me to deal with.  It feels more true that I am an orphan often times than a son who is found and loved even in my lost-ness.

In order for me and for us to have this kind of experience we must be healed and restored by the One who is Father over all.  We must as fathers, give of ourselves to our own children and learn to love them as we receive love from the prodigal God and father who lavishly loves and forgives us.  The Father who intervenes in our lives and shows up full of grace and truth.  We must come to accept by faith that we are more screwed up than we realize, and yet more loved than we could possibly imagine.(Miller)

Who else but the Trinity could perform this heart surgery on us?  May we all rest in the love of the father today and everyday.  God have mercy on your sons and daughters, continue to welcome the wayward, self righteous and sufficient ones home to yourself.

Getting back to Brennan’s challenge–Jesus is telling us through the Holy Spirit “I dare you to trust that I love you, just as you are and not as you should be, because you are never going to be as you should be.”

Check out Brennan’s exhortation to us:

more about “Glenn McClure Worship Leading Part 1“, posted with vodpod

more about “Glenn McClure Worship Leading Part 2“, posted with vodpod

jediA lot of us are not even sure what masculinity is, what it looks like or where it comes from. Is this simply an issue of gender or is masculinity a deeper reality? There are obvious stereotypical images that many of us have grown up with and associated with the masculine and being a “real man”: John Wayne, the Fonz, Luke Skywalker, Han Solo or Rocky Balboa. There is something deep in the heart of a boy that needs to know that he is strong, capable, comes through, has what it takes.

I have a eight-year-old son named Max and he continues to amaze me with the things that make his heart come alive: Star Wars, Prince Caspian, Harry Potter, being a cowboy(six shooter cap gun and holster), playing baseball, Tae Kwon Do, using any stick he can find as a sword or spear and wrestling with me (I’m the dragon and he is the young, strong prince). I should say that I have yet to teach my son how to sword fight with a stick or how to pretend that he and I are Jedi warriors. His imagination, heart and words all speak the language of a boy, a man in the making or one who bears the image of God through his masculinity.

As I researched the issue of masculinity, I read a few interesting bits.  Leanne Payne writes in her book Crisis in Masculinity that “man contains within himself at least the vestigial elements of both the masculine and the feminine.” She goes on to write that the Judaic creation account states that before Eve was taken from Adam’s body, Adam was created both male and female in the image of God (Gen 1:27). The two taken together, compose God’s image. She goes on to write that in the terrain of the heart the masculine and feminine are two complementary poles of the human psyche and that they are capacities and potentialities that must be nurtured, affirmed and in proper balance. This explains why, still using the analogy of my son Max, the Jedi Warrior likes to have stories read to him, likes to pray and cuddle with me at night. There is certainly a softer, more intimate side to my son that he is not afraid to let me see.

Elisabeth Elliot, states that “the essence of masculinity is initiation and the essence of femininity is response.” Leanne Payne goes on to write “much that is called emotional illness or instability today is merely the masculine or the feminine unaffirmed and out of balance within the personality.” According to Leanne Payne and others, masculinity is not a thing to be learned, but rather a quality to be tasted or experienced. She writes “the masculine within is called forth and blessed by the masculine without.” John Eldredge writes “in order to understand how a man receives a wound, you must understand the central truth of a boy’s journey to manhood: Masculinity is bestowed. A boy learns who he is and what he’s got from a man, or the company of men.” If the masculinity is not called forth and blessed by the father, it will lay dormant and the boy will split off from his masculinity and over develop his feminine. Payne writes, “a man is never a man until his father tells him that he is one.” It is interesting to note that even Jesus was affirmed as a son by God the Father. The Apostle Peter writes about one account “For he received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.” Jesus needed to hear those words from His father and so do we.

We are in the beginning stages of this work with our sons with the Father’s Heart Weekends. They are not men-yet-but we can affirm and bless the masculinity that is in our boys and call it forth. May God the Father help us as we desire to deposit a huge dose of affirmation into their hearts in a few weeks.

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I attended a Wild At Heart BootCamp in Colorado more than seven years ago!  John’s message and ministry changed the trajectory of my life.  I have continued to live out the core message–the life of a Christ follower is a communal experience.  We all need a band of brothers to journey with.

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